1. earnestness: the need of genuineness of expectation, changing the aim, and making retaining the Qur’an and dealing with it for God’s pleasure – the Most High – and to win His Paradise and get His pleasure. This world is requesting the common award, for he is a delinquent, and from those whom the Fire will consume in the Hereafter.

🌸 2. Correct articulation and recitation: This must be finished by hearing from a celebrated reciter, or an ideal memorizer, and persistence with that, and the Qur’an is just taken by recitation.

🌸 3. Determining the level of retention consistently: The person who needs to retain the Qur’an should indicate what he can remember each day, various sections, for instance, or a page or two of the Qur’an, or an eighth of a piece. He found in himself a movement that he spent on inspecting the past one, or presenting reflection, etc.

4: Repetition of refrains: it starts subsequent to deciding how much remembrance, and adjusting his perusing with reiteration and redundancy. This redundancy should be joined by singing; This is to avert weariness first, to demonstrate retention also, and to bother the heart with the affection for the Qur’an and its dependence on presenting it.

🌸 5: Good remembrance: Do not surpass your every day course, until you are totally ready to retain it. It isn’t admissible for the memorizer to move to another course in retaining except if he has totally finished the remembrance of the old course; This is to set up what he has remembered totally in the psyche, and doesn’t rush, and doesn’t flaunt a lot of retention or priority of friendship.

6: Persistence of recitation: What helps in remembering what is endorsed for the memorizer to cause him to involve him all through the hours of the constantly, by presenting it in secret petition, and on the off chance that he is an imam, in out loud, just as in the intentional supplications, just as in the midst of hanging tight for petitions, at the finish of the petition, and discussing it for other people. Hearing from tapes and others.

🌸7: One drawing of the Qur’an for remembrance: Keep one drawing of the Qur’an for your retention; What helps in remembering is that the memorizer makes himself an exceptional Qur’an and doesn’t transform it by any means, on the grounds that an individual retains by sight just as by hearing, and there is closeness among him and his private Qur’an, so he adores it and is empowered 100% of the time to take a gander at it, and knows its extraordinary spots all along and end of the page, and the areas of the refrains in it. , the start and end of quarters and parts.

🌸 8: Understanding is the way of retention: One of the best guides to remembrance is understanding the remembered refrains and knowing how they connect with one another. In this way, the memorizer should peruse a clarification of the refrains he needs to retain, and know how they connect with one another.

9: Presence of the brain: Presence of the heart and exhausting the psyche of distractions and stresses is quite possibly the main variable in working with retention of the Qur’an, and this incorporates not racing to leave, finishing the episode, or the hour of remembering, so the individual plunks down to retain unreservedly within the sight of the heart, all of his anxiety is zeroing in on what he remembers; When he is available in the brain when perusing, it is simple for him to review the stanzas, review them, and afterward review them.

10: Do not avoid a surah until you interface the start of it to its furthest limit: After finishing one section of the Qur’an, the memorizer ought not move to another surah until in the wake of finishing its retention totally, connecting the start of it to the last, and running his tongue with it effectively and effectively, and without the difficulty of thought and work in Remember the refrains, and consistently the counsel: Be patient..and don’t rush.

🌸11: Constant recitation: The memorizer should not depend on remembering it single-handedly, rather he should offer all the time to retain it to another memorizer, or follow-up in the Qur’an, ideally assuming this is with an ideal memorizer, so the memorizer makes him aware of what might be remembered for the recitation of an error.

12: Constant development: The Qur’an rushes to escape from the psyche. Rather, he said – may God’s petitions and harmony arrive – in Sahih Muslim: “By the One in Whose Hand is my spirit, it is more dodging than camels in their minds.” Therefore, it is important to follow up continually and continually look after the protected. from the Qur’an.

🌸 13: Perpetual Recitation: The memorizer of the Qur’an should have an extremely durable recitation in the correction, somewhere around one piece of the thirty pieces of the Qur’an consistently, and with this steady development and ceaseless consideration, the remembrance proceeds and remains, and from others the Qur’an gets away.

14: Paying consideration regarding similitudes: The Qur’an is comparative in its implications, words, and sections, and assuming the Qur’an contains around 6,000 and a larger number than 6,000 stanzas, then, at that point, there are around 2,000 refrains in which there is comparability somehow or another, which may at times arrive at the place of harmoniousness, or distinction in one letter. or then again single word or at least two; Therefore, the reciter of the Glorious Qur’an should really focus on the comparative refrains, and among the most well-known books that help him in this are: Awn al-Rahman in Memorizing the Qur’an by Sheik: Abi Dhar al-Qalamuni – Secrets of Repetition in the Qur’an by

Sheik Mahmoud canister Hamza container Nasr al-Kirmani.

🌸 15: Take benefit of my brilliant long stretches of retention: the brilliant long stretches of remembrance from the age of five to roughly 23; An individual at this age has excellent retention, and an individual should utilize the brilliant long stretches of retaining the Book of God – the Highest – or anything that he can, and retention at this age is extremely quick, and neglecting is exceptionally sluggish. Yet, this doesn’t imply that it is unimaginable to expect to retain at other than this age, rather certain individuals have remembered the Qur’an after sixty, and that is the beauty of God that He presents to whomever He wills, and God is of incredible abundance, so endeavor and endeavor, proceed and impart, and each industrious has an offer.

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At long last – O writer of the Qur’an – I have three wishes, after you wrap up perusing this tpic

🌸 2: to distribute what you know, as the Messenger of God – may God’s petitions and harmony arrive – says in the hadith described by Imam Muslim on the power of Abu Masoud al-Ansari: “He who advisers for something great has an award like that of its practitioner.”

🌸 The second: to distribute what you know, as the Messenger of God – may God’s petitions and harmony arrive – says in the hadith described by Imam Muslim on the power of Abu Masoud al-Ansari: “He who advisers for something great has an award like that of its practitioner.”

🌸3: If God Almighty awards you accomplishment for remembrance, remember me from the petition in the concealed! You will get from God – the Exalted – equivalent to what you appeal to God for me; Corroborating the hadith of the Messenger of God – may God’s petitions and harmony arrive which was described by Imam Muslim on the power of Uwaimir container Malik – may God be satisfied with him – he said: The Messenger of God – may God’s petitions and harmony arrive said: “Whoever asks for his sibling without even a trace of the inconspicuous, the heavenly messenger depended with him says: Amen, and for you the equivalent. ». I petition God – the Highest – to excuse me and you and the normal Muslims, and to make the Great Qur’an a proof for ourselves and not against us, and to allow us recitation of it during the evening and the finishes of the day, in a way that is satisfying to us, and to make the Great Qur’an a middle person for us on the Day of Resurrection, and an aide for us to the nurseries of blisses